The Ultimate of Reality: Reversible Causality :: Philosophy Science Physics Papers

The Ultimate of Reality: Reversible Causality Metaphysics is the search for an ultimate principle by which all real things and relations are ordered. It formulates fundamental statements about existence and change. A reversible (absolute) causality is thought to be the ultimate of reality. It is argued that a real (causal) process relating changes of any nature (physical, mental) and any sort (quantitative, qualitative, and substantial) reverses the order of its agency (action, influence, operation, producing): real causation must run in the opposite direction, or change to the opposite effect. A reversible process is a cyclical process, and all cyclical processes are reversible. The world is becoming active because it produces reversible processes; reversible processes organize the world. The world is the totality of interrelated cyclic processes occurring with all kinds of agents (objects, substances, and things). That the world is, is apparent, but what the world is, is neither evident, nor easy to comprehend. The theoretical analysis of the universe has still been the hardest problem for metaphysics the object of which is to determine the nature of things and relations and to discover the ultimate principle ordering all things and changes into one world. The situation is much complicated by the contradictory interpretations of metaphysics, or the first philosophy, dialectics, natural theology, transcendental philosophy, such as "the science of realities laying behind appearances" (Plato); "the science of being as such" (Aristotle); "the study of change; of events or processes" (Whitehead); what "concerns with the whole of reality" (Peirce). In accordance with the ontological standpoint, there are also different meanings of reality: "the totality of phenomena connected according to necessary rules" (Kant); "the perfectly ordered whole" (Hegel); "the sum total of all its being and events now" (James); "the complete totality of things"; "a coherent or integrated system of systems such as the physical, the biological, the chemical and the social" (Bunge); "the all-embracing universe including mind as well as matter"; "the totality of objects and events"; "the system of natural existencies, forces, changes, and events", or "the entire material universe and its phenomena". Generally, the world, the subject matter of metaphysics, is considered either as the maximal self-existent thing (object), or the maximal self-existent situation, or the maximal self-existent process. 2. A State Metaphysics as General Theory of the World According to the chosen priority, either object in general, or change in general, usually two types of metaphysics have been distinguished: Object Ontology and Process Ontology.